Platonic Psychology: Reasoning: Online Encyclopedia of the Hellenic World

Friday, December 17, 2010

Reasoning: Online Encyclopedia of the Hellenic World

I found this amazing website on AWOL this morning. It is still under construction, but what has been constructed is fabulous. It is a free-access online Encyclopedia of the Hellenic World (in English and Modern Greek). It is produced by the Foundation of the Hellenic World.

At the moment, there are three volumes which allow access: Volume I, Asia Minor; Volume II, Black Sea; Volume III, Constantinople. I have only browsed through a few entries in the Volume I, but thus far they look thorough and integrate pictures and links. I think these volumes are still unfinished, because nothing came up when I tried to visit Herodotus' page, but the project is encouraging.

If any of these sites come up in Greek, click the British flag button and they will change-over to English.

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Why Platonic Psychology?

Entry types into this blog are divided into three categories: appetitive, spirited, and reasoning to correspond with the three parts of the Platonic conception of the soul. The appetitive portion will most often be humorous content with a classical bent. However, Plato's understanding of appetitive is much broader than that, encompassing the general pleasures of spectacle-- such as theater, both comedy and tragedy-- as well as emotions and bodily pains and pleasures. Sometimes I will stray into one of the more Platonic uses of appetitive. If I can manage it, I will post a weekly translation of a joke or funny phrase into Latin or Greek. The spirited portion (literally timophillic i.e. honor loving) will be my own ideas about Greek and Roman ideas. This section attempts to put me on the map as a classicist with a point of view. The reasoning part will be commentary and reviews on classical texts. I will also try to post a passage for Latin or Greek prose composition, as well as translations of prose passages or poetry in Latin or Greek. I will offer my take on the passage, and if anyone would like to offer their own attempt at the passage, or corrections or criticisms of mine, they will be welcome to do so in a comment on the blogpost or email me at sulpicia3@hotmail.com.

Bread, Roman Poetry, and Other Frivolity

If you're interested in me as well as my commentary about classical texts, visit my personal blog Fragments of Sulpicia (III), in which I discuss my general day-to-day existence, alongside bread recipes, pedagogy, and Roman Love Elegy.

The Roman love elegists, writing at the end of the Roman Republic wrote beautiful poems about their experiences in love, creating the persona or changing the name of a real person on whom to center their poetry. The only extant female poet calls herself Sulpicia, daughter of Servius and constructs her poems around her lover, Cerninthus. In order to write freely, I have taken up her name, Sulpicia, and the names of her characters and the characters of her contemporary love elegists, to refer to people in my own life. A reference list of characters can be found on the righthand side of Fragments of Sulpicia (III).

Friday, December 17, 2010

Reasoning: Online Encyclopedia of the Hellenic World

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