Reasoning: Greek Oaths

I spent the last few days reading and spending a few hours on Mήδεια. In throughout the beginning, Μήδεια talks a lot about oaths and vows. In the section I was reading today, Μήδεια calls on Zeus (alternately rendered Ζῆνά) and Themis to see that her husband has broken his marriage vows.

 "κλύεθ' οἷα λέγει κἀπιβοᾶται / Θέμιν εὐκταίαω Ζῆνά θ', ὃς ὅρκων / θωητοῖς τμίασ νενόμισται; / οὐκ ἔστιν ὅπως ἔω τινι μικρῶι / δέσποινα χόλον καταπαυσει" (Mήδεια lines 169-172, spoken by the Nurse)

The Nurse (Τροφός), adding emphasis to the oath, asks the Chorus if they heard it. Mastronarde mentions that there was a legal nature to calling particularly on Zeus and Themis.

Although there is certainly a legal nature, law in Ancient Greece was tied directly with religion. Not only could people bring the charge of impiety or atheism (e.g. Socrates), but there were religious ceremonies tied into the legal proceedings themselves (see commentary on Aeschylus' Eumenides. There may even be enough material in Hugh Lloyd-Jones' translation). At the same time, Μήδεια is talking about a legal oath and a religious one, and the strength of this oath seems to be important. Unfortunately both the scholarship and my knowledge of the complexities of oaths and Greek religion is lacking. I have looked, but little is as in-depth or satisfying as it should be.

 

"ΖEUS ΣΩΘΗΡ ΤΡΙΤΟΣ and Some Triads in Aechylus' Oresteia"(JSTOR) is Peter Burian's amazing article about oaths-- or more libations-- in the Oresteia. I highly recommend the article. At banquets, so far as I can tell, three libations were poured: one for the Olympians, one for the cthonic gods (i.e. the old, earthier, and darker gods like Night and Persephone)[1], and the last to Zeus the Savior. There are a lot of interesting implications to this throughout the Oresteia. I almost wrote my thesis on the Zeus cult in the Oresteia, but too much of the scholarship was in German so I couldn't pull it off.

Endnotes

1. Cthonic gods comes from the Greek word χθών meaning earth. They are gods that have to do with the earth (or under the earth) such as Hades and Persephone, as well as the "older," primordial gods like Night. More on cthonic cults and gods at some other time.

Reasoning/Spirited: Greek History Review #4

I am still in the process of writing up the remaining lectures given at the Artists and Actors symposium, but life, it seems, keeps getting in the way. I hope that I shall manage to get Barbara Kowalzig's talk up by the end of tonight. In the intervening period, I have decided to revise my original plan of only rereading the secondary sources from my Greek History syllabus, but also rereading the primary sources assigned to each day. This will make the process take longer, but ultimately I think it will provide a clearer and fuller sense of the kind of information that scholars use to glean their insights and interpret Greek history.

In terms of more general textbook sources, I finished reading Oswyn Murray's Early Greece, and I have recently begun (and am about 100 pages into) Pomeroy et al's Ancient Greece: A Political, Social, and Cultural History. Sadly, this larger and more comprehensive volume lacks the charm and energy of Murray's work, but it still sheds some light on the history providing a more comprehensive background, upon which I can stitch together the secondary and primary sources from my syllabus.

The first sections are on the way to read Greek sources and how to interpret the information. Specifically focusing on the way in which the Greeks interpreted their own past and the Dark Age. So far I've read The Landmark Herodotus (1.56, 2.53) and The Landmark Thucydides (1.1-8, 12) and I am working reading The Odyssey of Homer(Books 1-4) and Oresteia (lines 1-907). and fjls

 

After this, this, there is a lot more Homer to read. I am going to try to read the entirety of the Odyssey, because I have not read the whole thing since 9th grade and I probably need a refresher.

I am also going to try to supplement the history syllabus by increasing my knowledge of Greek art. I'm planning on using The Art and Culture of Early Greece and Archaic and Classical Greek Art, but I would be happy for suggestions if anyone has particular favorites.