Platonic Psychology: Appetitive: Herodotus and Ancient Temples

Saturday, November 20, 2010

Appetitive: Herodotus and Ancient Temples

So I checked my twitter this morning and reaffirmed my reason for having a twitter (no matter how stupid Cerinthus and his parents think it is).

First, I happened upon (through Marathon 2500's twitter) an online version of Herodotus with facing Greek on sacred-texts.com. Unlike the Perseus version, this does not have a built in dictionary, but it is a clean format for browsing the English and Greek.

Second, I came upon a Huffington Post slideshow of Ancient Greek and Roman temples in Europe and the Middle East. The pictures are not fabulous (many of Cerinthus' pictures are better), but they show a number of temples in France and the Middle East that I had not seen before.

Acropolis, from Cerinthus' photos

This is not Cerinthus' best photo, but I thought I would include something of the pictures that he took and there are a few thousand of them so I thought I would just pick one I liked. More on Plato coming soon.

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Why Platonic Psychology?

Entry types into this blog are divided into three categories: appetitive, spirited, and reasoning to correspond with the three parts of the Platonic conception of the soul. The appetitive portion will most often be humorous content with a classical bent. However, Plato's understanding of appetitive is much broader than that, encompassing the general pleasures of spectacle-- such as theater, both comedy and tragedy-- as well as emotions and bodily pains and pleasures. Sometimes I will stray into one of the more Platonic uses of appetitive. If I can manage it, I will post a weekly translation of a joke or funny phrase into Latin or Greek. The spirited portion (literally timophillic i.e. honor loving) will be my own ideas about Greek and Roman ideas. This section attempts to put me on the map as a classicist with a point of view. The reasoning part will be commentary and reviews on classical texts. I will also try to post a passage for Latin or Greek prose composition, as well as translations of prose passages or poetry in Latin or Greek. I will offer my take on the passage, and if anyone would like to offer their own attempt at the passage, or corrections or criticisms of mine, they will be welcome to do so in a comment on the blogpost or email me at sulpicia3@hotmail.com.

Bread, Roman Poetry, and Other Frivolity

If you're interested in me as well as my commentary about classical texts, visit my personal blog Fragments of Sulpicia (III), in which I discuss my general day-to-day existence, alongside bread recipes, pedagogy, and Roman Love Elegy.

The Roman love elegists, writing at the end of the Roman Republic wrote beautiful poems about their experiences in love, creating the persona or changing the name of a real person on whom to center their poetry. The only extant female poet calls herself Sulpicia, daughter of Servius and constructs her poems around her lover, Cerninthus. In order to write freely, I have taken up her name, Sulpicia, and the names of her characters and the characters of her contemporary love elegists, to refer to people in my own life. A reference list of characters can be found on the righthand side of Fragments of Sulpicia (III).

Saturday, November 20, 2010

Appetitive: Herodotus and Ancient Temples

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