Platonic Psychology: Sanskrit Grammar

Showing posts with label Sanskrit Grammar. Show all posts

Wednesday, December 19, 2012

Appetitive: It's Been a While...and Sanskrit

It's been quite a while. Now I'm back and I'm going to try to stay sane enough to post fairly regularly. Perhaps it will keep me sane.

One of the things I learned this last quarter is that Sanskrit is really hard, and, no one seems to like any of the books out on the market right now. I liked Sanskrit, but I'm not going to continue to take it because it takes up too much time for something that is not in my area of interest. However, I realized that the reason it took up so much time is that I basically had to rewrite the book for myself and gather information from other resources to supplement it.

My guides are far from complete, but I realized that if I put them up online, people could benefit from the many, many, many hours I spent making them and it might make Sanskrit an easier process for beginners or people trying to teach themselves. I realize this sounds presumptuous-- because it is; it is somewhat unreasonable that I, with only one quarter of Sanskrit, would be able to help other people. I do not pretend I know anything-- I just thought I would reorganize the information already out there into a more easily digestible form. I also would be more than happy for help/corrections/etc.

It's going to take a while to convert my notes into a distributable format. I've started doing this, but it will be a little while before I am able to post it.

I used Perry's Sanskrit Primer, both because it was my textbook for class, and because it is both cheap (book form) and free (PDF form). I did a lot of my supplementary reading out of Complete Sanskrit, but I also occasionally used William Dwight Whitney's Sanskrit Grammar (PDF).

More classically related things soon. Happy holidays, everyone.

Tuesday, July 26, 2011

Reasoning: Sanskrit-- A More Reasonable Approach

A Sanskrit grammar,: including both the classical language, and the older dialects, of Veda and Brahmana.

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Complete Sanskrit: A Teach Yourself Guide (Teach Yourself Language)

I tried to learn Sanskrit earlier this year, but I unwisely tried to learn from a reference grammar, William Dwight Whitney's Sanskrit Grammar. More recently, Catullus II and I have tried to begin working through Complete Sanskrit, which is providing a more systematic (although still difficult introduction to the topic). Does anyone have any hints for memorizing the Sanskrit script? I am finding it very difficult.

Why Platonic Psychology?

Entry types into this blog are divided into three categories: appetitive, spirited, and reasoning to correspond with the three parts of the Platonic conception of the soul. The appetitive portion will most often be humorous content with a classical bent. However, Plato's understanding of appetitive is much broader than that, encompassing the general pleasures of spectacle-- such as theater, both comedy and tragedy-- as well as emotions and bodily pains and pleasures. Sometimes I will stray into one of the more Platonic uses of appetitive. If I can manage it, I will post a weekly translation of a joke or funny phrase into Latin or Greek. The spirited portion (literally timophillic i.e. honor loving) will be my own ideas about Greek and Roman ideas. This section attempts to put me on the map as a classicist with a point of view. The reasoning part will be commentary and reviews on classical texts. I will also try to post a passage for Latin or Greek prose composition, as well as translations of prose passages or poetry in Latin or Greek. I will offer my take on the passage, and if anyone would like to offer their own attempt at the passage, or corrections or criticisms of mine, they will be welcome to do so in a comment on the blogpost or email me at sulpicia3@hotmail.com.

Bread, Roman Poetry, and Other Frivolity

If you're interested in me as well as my commentary about classical texts, visit my personal blog Fragments of Sulpicia (III), in which I discuss my general day-to-day existence, alongside bread recipes, pedagogy, and Roman Love Elegy.

The Roman love elegists, writing at the end of the Roman Republic wrote beautiful poems about their experiences in love, creating the persona or changing the name of a real person on whom to center their poetry. The only extant female poet calls herself Sulpicia, daughter of Servius and constructs her poems around her lover, Cerninthus. In order to write freely, I have taken up her name, Sulpicia, and the names of her characters and the characters of her contemporary love elegists, to refer to people in my own life. A reference list of characters can be found on the righthand side of Fragments of Sulpicia (III).