Platonic Psychology: Parthenon

Showing posts with label Parthenon. Show all posts

Sunday, August 7, 2011

Reasoning/Appetitive: The Parthenon Frieze

I have now read three different interpretations of the Parthenon Frieze for my art history classes next week: J.J. Politt's (Art and Experience in Classical Greece), Joan Connelly's ("Parthenon and Parthenoi: A Mythological Interpretatin fo the Parthenon Frieze"), and Jenifer Neil's (The Parthenon Frieze, Chapter 6). I found it very difficult to chose between any of their claims on the evidence given. Not one of the three shows a complete picture or even a complete sketch of the frieze. So, I happened upon this website made by someone at Columbia (which, amusingly enough I posted on my blog in March). The website allows the viewer to scroll through and see the frieze in it's entirety as well as view famous pieces up close. Enjoy!

Wednesday, March 2, 2011

Appetitive: Parthenon Frieze

Someone at Columbia is totally awesome. A friend posted on Twitter that Columbia had created a digital model of the Parthenon Friezes. It is fabulous.

Friday, November 26, 2010

Appetitive: The Restoration of the Parthenon

This is a PBS special on the restoration of the Parthenon. Although the narration is a little melodramatic in places, it shows some incredible features of the restoration of the Parthenon and of the architectural structure of the Parthenon itself.

Unfortunately, there are some commercials in this, but it's pretty cool that PBS put the special on youtube.

The final (for now) installment of "Dates in the Platonic Corpus" will be up soon.

Why Platonic Psychology?

Entry types into this blog are divided into three categories: appetitive, spirited, and reasoning to correspond with the three parts of the Platonic conception of the soul. The appetitive portion will most often be humorous content with a classical bent. However, Plato's understanding of appetitive is much broader than that, encompassing the general pleasures of spectacle-- such as theater, both comedy and tragedy-- as well as emotions and bodily pains and pleasures. Sometimes I will stray into one of the more Platonic uses of appetitive. If I can manage it, I will post a weekly translation of a joke or funny phrase into Latin or Greek. The spirited portion (literally timophillic i.e. honor loving) will be my own ideas about Greek and Roman ideas. This section attempts to put me on the map as a classicist with a point of view. The reasoning part will be commentary and reviews on classical texts. I will also try to post a passage for Latin or Greek prose composition, as well as translations of prose passages or poetry in Latin or Greek. I will offer my take on the passage, and if anyone would like to offer their own attempt at the passage, or corrections or criticisms of mine, they will be welcome to do so in a comment on the blogpost or email me at sulpicia3@hotmail.com.

Bread, Roman Poetry, and Other Frivolity

If you're interested in me as well as my commentary about classical texts, visit my personal blog Fragments of Sulpicia (III), in which I discuss my general day-to-day existence, alongside bread recipes, pedagogy, and Roman Love Elegy.

The Roman love elegists, writing at the end of the Roman Republic wrote beautiful poems about their experiences in love, creating the persona or changing the name of a real person on whom to center their poetry. The only extant female poet calls herself Sulpicia, daughter of Servius and constructs her poems around her lover, Cerninthus. In order to write freely, I have taken up her name, Sulpicia, and the names of her characters and the characters of her contemporary love elegists, to refer to people in my own life. A reference list of characters can be found on the righthand side of Fragments of Sulpicia (III).