Platonic Psychology: Spirited: The Platonic Process

Monday, December 19, 2011

Spirited: The Platonic Process

I've been a little slow on getting my classics stuff up so I thought that I would put up something a little different.

Back in my junior year of undergraduate I was having trouble with my paper on the Phaedrus. Cerinthus recommended to me that I go to one of the group study rooms as the library and outline my paper on the whiteboards.

So, one night around midnight, I went up to the library with all of my books and I started working on my paper. Three enormous whiteboards and 2 hours later, I had the basic idea for my paper. When I got my apartment senior year, the two pieces of furniture I looked forward most to buying were a large whiteboard and bookshelves.

I had to do a talk for my research seminar, but I could write (and present) on anything I desired. So, of course, I wrote on Plato, specifically male lament in the Apology. I used the same process, but I only have my little white board from senior year so I did my thought process and kept erasing the board after snapping photos. My dilemma was the reasoning behind Socrates' hatred of lament in the apology vs. his (partial) acceptance of lament in the Phaedo.

It's been a ridiculously busy holiday so far. More substantive stuff soon.

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Why Platonic Psychology?

Entry types into this blog are divided into three categories: appetitive, spirited, and reasoning to correspond with the three parts of the Platonic conception of the soul. The appetitive portion will most often be humorous content with a classical bent. However, Plato's understanding of appetitive is much broader than that, encompassing the general pleasures of spectacle-- such as theater, both comedy and tragedy-- as well as emotions and bodily pains and pleasures. Sometimes I will stray into one of the more Platonic uses of appetitive. If I can manage it, I will post a weekly translation of a joke or funny phrase into Latin or Greek. The spirited portion (literally timophillic i.e. honor loving) will be my own ideas about Greek and Roman ideas. This section attempts to put me on the map as a classicist with a point of view. The reasoning part will be commentary and reviews on classical texts. I will also try to post a passage for Latin or Greek prose composition, as well as translations of prose passages or poetry in Latin or Greek. I will offer my take on the passage, and if anyone would like to offer their own attempt at the passage, or corrections or criticisms of mine, they will be welcome to do so in a comment on the blogpost or email me at sulpicia3@hotmail.com.

Bread, Roman Poetry, and Other Frivolity

If you're interested in me as well as my commentary about classical texts, visit my personal blog Fragments of Sulpicia (III), in which I discuss my general day-to-day existence, alongside bread recipes, pedagogy, and Roman Love Elegy.

The Roman love elegists, writing at the end of the Roman Republic wrote beautiful poems about their experiences in love, creating the persona or changing the name of a real person on whom to center their poetry. The only extant female poet calls herself Sulpicia, daughter of Servius and constructs her poems around her lover, Cerninthus. In order to write freely, I have taken up her name, Sulpicia, and the names of her characters and the characters of her contemporary love elegists, to refer to people in my own life. A reference list of characters can be found on the righthand side of Fragments of Sulpicia (III).

Monday, December 19, 2011

Spirited: The Platonic Process

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